UPDATE: On Tuesday, April 6th, the Manhattan Beach City Council voted against issuing a public apology to the Bruce Family for the unjust taking of their land in 1924 due to them being Black and bringing together Black patrons in Manhattan Beach. During a March 16th city council meeting, Mayor Suzanne Hadley said in response to the apology, “We do not want to ignore the past but we do not want it embroidered in a scarlet ‘R’ upon our chest,” later saying “I hear all of you who want an apology... I’m not litigious, I have not contributed to decades of case law around a single word. My hands are clean. But that word is a club that we can be handing to people to beat us with.” The majority of public comments and letters sent in during the council meeting showed support for a public apology. Still, the city council voted in favor of not apologizing, passing 4-1. Despite all of the voices who showed up to support the apology, despite the importance of an apology for reparative measures and true acknowledgment of harm done, the city of Manhattan Beach and its council members decided to recommit to racism and anti-Blackness with their own votes. When something as simple as an apology cannot be given, we have to ask ourselves “why?” And “who does this benefit?” We know that communities protect one another by voting in favor of repairing relationships and histories, yet Manhattan Beach refuses to condemn racism, to apologize for its racist past, or to acknowledge the ways in which racism and white supremacy continue to show up in Manhattan Beach today. Black joy, Black pain, Black experiences deserve a place in this community who has now, for almost 100 years, made intentional efforts to silence and erase us. We will stay put until the work is done. Until there is restitution for years of civil and human rights violations against the Bruce family, and restoration and return of their land. Original message: Manhattan Beach owes the Bruce family much more than an apology. Once the owners of one of the few thriving beach resorts that Black Angelenos were allowed to patronize in the early 1900s, Willa and Charles Bruce were not only subjected to escalating racist attacks from the city’s local Klu Klux Klan, but were eventually forced off their land by Manhattan Beach’s own Board of Trustees. Although the Board of Trustees claimed at the time that they needed the land to build a park, we know the real reason the Bruces lost their land. From Tulsa to Forsyth County, Black people’s attempts to build economic security for themselves in this country have been haunted by white terrorist violence. The land that the Bruces were forced off is no different, and represents just a tiny fraction of the nearly 11 million acres of land that Black people once had, but lost, due to fraud, deception and outright violence during the Jim Crow era. Now, after a recent acknowledgment from the Manhattan Beach City Council of the injustice the Bruce family has faced at the hands of the city for generations, some residents are proposing that a boutique hotel be constructed on the land as a form of restitution. That’s not right. That’s why Justice for Bruce's Beach is partnering with Black Lives Matter to let Manhattan Beach City Council know that if they want to rectify the harms of the past, they must meet the full demands of Manhattan Beach’s Black residents for restoration, restitution and reparations today. The Bruces’ land and business should have been the foundation of their family’s ability to build wealth, and to take care of themselves and each other. Instead, it became a source of riches for others. Not only did the city of Manhattan Beach take the Bruces’ land in order to preserve the neighborhood’s whiteness, but they vastly underpaid them and other Black property owners like them for the value of the land and the businesses that were taken from them. Today, with Manhattan Beach’s inflated and unaffordable housing, Black people make up just about 0.8% of the city’s population. That’s why the proposals for the construction of a boutique hotel that will likely remain out of the reach of most of its Black residents as a form of restitution for the city’s history of violence is a slap in the face. The fact is, Manhattan Beach won't be able to make amends for its racist past without restoring the land back to the Bruces, paying the Bruces restitution and paying reparations to its Black residents for blatantly discriminating against our community and making it impossible for us to own land in the area. Now more than ever, institutions like the Manhattan Beach City Council need to make good on their commitment to Black communities, and we’re starting by demanding that they meet our residents’ full demands for restoration restitution and reparations today. As protests against police violence continue, more and more institutions are coming out with statements to denounce racism. Many of those institutions are the exact same ones who have orchestrated the erosion of Black wealth and property for decades, if not centuries. Sign now to let Manhattan Beach City Council that fighting for racial justice is so much more than an anti-racism statement. It requires dedication and action behind those words. Declaring support of Black people isn’t enough and task forces and modified street signs won’t pacify us. If the city council truly believes Black lives matter, it must meet the full demands of its Black and Indigenous constituents for restoration, restitution and reparations in Manhattan Beach immediately. Thank you, Kavon Ward Founder, Justice for Bruce's Beach Chief Duane ‘Yellow Feather’ Spokesman and Historian for The Bruce Family Patrisse Cullors Co-Founder, Black Lives Matter Ronald Clinton Co- Founder, MBUSD Community Panel for Equity (MB4E)

The Village of Ashwaubenon mailed Hannah Lundin an invoice for nearly $800.00 for suggesting on social media that people gather on July 14th to show support for the Black Lives Matter (“BLM”) movement. Ashwaubenon compared the protest to the Cellcom Marathon and the Bellin Run and said someone had to pay for it. The protest was peaceful and no one was cited for anything. This action is a clear violation of the First Amendment and a deliberate effort to prevent any future BLM protests in the Village. The protest cost the city nothing, yet they singled out someone to pay. This was not an invoice – it was an illegal fine and a clear message to anyone else who may wish to take their political voices to Ashwaubenon. In the invoice letter, Ashwaubenon stated its commitment to First Amendment Rights and combatting racism. Let them know that charging citizens to express their views shows anything but a commitment to free speech and promoting racial equality. Who to contact: President Mary Kardoskee Village of Ashwaubenon 2410 South Ridge Road Green Bay, WI 54304 Phone: 920.492.2301 [email protected] Commander Nick Kozloski Department of Public Safety 2155 Holmgren Way Ashwaubenon, WI 54304 [email protected] Phone: 920.492.2995 Fax: 920.492.2986 Ashwaubenon residents! Also contact your village trustee here: https://ashwaubenon.com/government/departments/administration/boards-committees/village-board/

In Hawthorne, California the police department takes 52% of the city budget. This means that the officers who do not live in our city take their average salary of $111,000/year, buy property in a whiter and wealthier neighboring city, and subsequently add more funding to the schools that already have the most resources. It is our personal responsibility to refuse enabling Hawthorne Police Department's violence through most of our city's funding. We must demand our city officials to invest in Hawthorne residents by defunding the police. Example(s): It was June 7th 2019 that a viral video brought disgrace- once again- to Hawthorne Police Department. On Prairie and El Segundo, across from Memorial Park where families gather and children play- almost a dozen officers draw their weapons on a young Black 24 year old. The brave woman livestreaming the traumatizing arrest sobs as she begs them not to shoot- and the nation, and our community, felt her pain and fear. That he could be anyone’s father, son, brother or friend, but as a Black man in America, he was a target of the oppressive forces of policing. We will never know what would have happened if she was not there, but one thing is certain. This type of escalation for someone Hawthorne Police admitted, “loosely matched” the description of an individual, was definitively not an isolated occurrence- but a product of a city, and country, that enables and militarizes first responders and rarely holds them accountable for the terror they wreak on BIPOC living in the communities they police. We encourage residents of Hawthorne to dig into the 2007 beating, and HPD’s fascination with shooting dogs. It is our personal responsibility to refuse to enable any more sociopathic behavior from the heavily funded HPD and demand our city leaders to a clear and understanding decision to invest in Hawthorne residents.

James Edward Tucker Must Go!!! Since the murders of Ahmaud Arbery, Breonna Taylor and George Floyd, institutions, organizations and companies are joining forces to recognize that black lives do matter. Some are coming to the forefront, admitting the lack of insight and reception to the pain and suffering of the Black community pertaining to racism. Others are taking action to combat discrimination so that equality is ensured. Known for its racist practices, actions, and attitude, Maryland School for the Deaf located in Frederick and Columbia, had a VLOG posted by its superintendent, James E. Tucker, claiming that black lives mattered. The Black Deaf and hard of hearing community, consisting of former and current students, their parents and alumni, found his words unbelievable. In addition to being the culprit of their trauma, Tucker is the reason racism was and still is heavily embedded into the school. Black and brown Deaf students were stripped of their freedom to learn and grow in an academic environment committed to safeguard the students from harm. Majority of their counterparts- the white Deaf kids- did not face hardships or dealt with unimaginable pain they did. Black and brown employees were forced to work in fear. Many racist incidents involving Black and brown Deaf students and employees have been reported and deliberately ignored by the white employees and the school’s Board of Trustees who were tasked to protect the students. This has been going on for more than twenty years, TWENTY-EIGHT to be exact. After TWENTY-EIGHT years of humiliation and pain, the Black Deaf/HoH community DEMANDS that this stops now. This must stop with accountability and acknowledgement. Tucker MUST be held accountable for his actions he REFUSES to acknowledge, and the Board CONTINUES to allow him to get away with. Recently, Tucker made a VLOG announcing his retirement, detailing what he would be doing without issuing an apology that has been owed to the community all these years. His retirement cannot happen because it will give him permission to get away with facing discipline for the pain and suffering he forced upon the Black and brown students and employees- current and former. In addition, he will leave the school comfortably with a pension, earning money for his contribution to racism. If James Edward Tucker was a black man, he would have been investigated and terminated immediately if there were MOUNTS of letters and reports against him. He had TWENTY-EIGHT years of opportunity to change. He refused, using his white privilege to terrorize the Black and brown students and employees. The academic journey of the black and brown students must be protected, as they are future leaders of change. TERMINATE HIM NOW!

The Cultural New Deal for Cultural and Racial Justice is a call for us to transform our personal, institutional, and global thinking. We believe that culture moves before policy. We believe that culture endures beyond politics. We wrote this Call because our work in culture and arts is inextricably linked to larger social movements for change. We invite you to adopt and adapt this Call to your specific contexts to hold leaders, policy-makers, and institutions — and ourselves — responsible, accountable, and transparent in achieving equity and justice. In these unprecedented times, as justice movements converge, many of us have asked ourselves what the stakes are for the culture we want to advance. We concluded that we needed to change the conditions under which we artists and culture bearers labor and live. The Cultural New Deal for Cultural and Racial Justice points us toward new understandings of how we together can build a culture that is inclusive, sustainable, and leads us toward justice and freedom for all. We urge timetables that are immediate and demonstrate change that is not aspirational, but concrete, measurable and visible within 1-3 budget cycles. We offer this Call in the spirit of advancing accountability and collective responsibility, and urge you to activate these ideas within your work and our shared future. // El Nuevo Trato Cultural para la Justicia Cultural y Racial es una convocatoria para que transformemos nuestro modo de pensar personal, institucional y global. Creemos que la cultura cambia antes que la política. Creemos que la cultura perdura más allá de la política. Escribimos este llamado porque nuestro trabajo dentro de la cultura y las artes está inextricablemente entrelazado con los movimientos sociales para el cambio. Les invitamos a adoptar y adaptar este Llamado para sus contextos particulares para responsabilizar a líderes, creadores de políticas e instituciones, al igual que nosotres mismes, por lograr la equidad y la justicia de forma responsable y transparente. En estos tiempos sin precedentes, conforme convergen los movimientos por la justicia, muches de nosotres nos hemos preguntado qué está en juego para la cultura que queremos avanzar. Hemos concluido que tenemos que cambiar las condiciones bajo las cuales nosotres les artistas y portadores de cultura trabajamos y vivimos. El Nuevo Trato Cultural para la Justicia Cultural y Racial nos dirige hacia nuevos entendimientos sobre cómo, juntos, podemos crear una cultura que es inclusiva, sustentable y que nos lleva hacía la justicia y la liberación para todes. Exigimos cronogramas que son inmediatos y que demuestran un cambio que no es aspiracional y que, más bien, es concreto, medible y visible dentro de 1 a 3 ciclos presupuestarios. Ofrecemos este Llamado en aras de avanzar la transparencia y la responsabilidad colectiva y urgimos que activen estas ideas dentro de su trabajo y dentro de nuestro futuro compartido.

As the United States faces a reckoning over its enduring racial caste system, a critical new front for civil rights was opened against the original system of caste that has its origins in South Asia. In June, California’s Department of Fair Employment and Housing launched a lawsuit against the tech company Cisco for caste-based discrimination toward an Indian American engineer, John Doe, who claims he was harassed by two co-workers and faced retaliation after complaining to the company. This is not the first instance of caste discrimination in the U.S. and unfortunately won’t be the last. Equality Labs continues to receive first-hand responses from employees in tech, suggesting that the culture of discrimination against Dalits is prevalent and goes beyond the office to the caste networks in the institutions and communities where companies recruit. “One engineer reported to Equality Labs that her department supervisor discovered she was part of the Valmiki Dalit caste whose members, called “manual scavengers,” were often forced to clean up excrement. Her supervisor shared this with her team and they started ridiculing her, going so far as to asking her to clean up after team meetings. She left that workplace after she was sexually harassed by one of her supervisors, which she also believes was targeted towards her in connection to the pervasiveness of the culture of caste-based sexual violence against Dalit women in India.” (Washington Post, Thenmozhi Soundararajan, July 2020) “‘Higher’ caste Indians use the knowledge of a person’s caste to place him or her on the social hierarchy despite professional qualifications. I usually ignored these conversations,” another Dalit worker added. “If they knew I was Dalit, it could ruin my career.” (NYTimes, Yashica Dutt, July 2020) Why is this important? Like race and gender protections, caste protections would provide accountability for instances of caste discrimination, which are not limited to Silicon Valley. Our 2018 Caste in the US report shows that a staggering 67 percent of Dalits in the Indian diaspora admitted to facing caste-based harassment at the workplace.

On April 4th, 2015 I got a call that no mother wants to get, but one that is all too often made in America. My son, Justus, was dead, shot twice in the back by officer Eric Hill of the Zion police department. Like every other mother of a Black son, who fears this outcome, on that day, it became my reality. Officer Hill, with all of the state and union protection offered to those with a badge, painted an ever expanding portrait of what happened that day. He changed or “forgot” details, and added them when it was convenient. He trembled while on the stand during my family's lawsuit, spilling his water out of nervousness, discomfort and the stress of lying while under oath. I left the courtroom in tears-- angry, hurt and disgusted that once again someone who swore an oath to serve and protect might get away with murder. What Officer Hill didn’t know was that there was surveillance footage of his actions. Despite what this Officer and others said in reports, my son did not have a gun in his hand, the surveillance footage shows that fact. Instead, my son was running in the opposite direction of Officer Hill and at no point did he turn and point anything at the Officer . The Officer shot him in the back. To add insult to injury the Zion police department was , in my opinion, derelict in , not calling the Lake County Coroner’s to the scene of the crime immediately, which provided an opportunity to potentially tamper with evidence, and to stage the crime scene and craft a story that would exonerate those involved . The Lake County Coroner updated the death certificate to include Criminal homicide as a cause of death. Despite such evidence, Former Lake County State’s Attorney Michael Nerheim has done nothing to help ease my pain or that of other families and because of the inaction of this office, I've asked the public and those impacted by police brutality and violence to join me in my call for justice for Justus and to reopen the investigation with a fresh set of eyes. Together I know that we can gain justice for not only my family but be able to usher in a change in Lake County, ensuring that police officers are held accountable and that we are represented by a state’s attorney that cares about Black lives also. For five long years I’ve continued to fight for justice for my son because the Lake County State’s Attorney's office and Former State’s Attorney Michael Nerheim continue to turn their backs on my family and the Black community in Lake County in our cries for justice from police brutality. We've voted and elected a new States Attorney and as Justus's mother, I've asked the public and those directly impacted by police who continue to beat, maim and murder Black and Brown bodies across America and around the world to join me in my call in demanding that his case be reopened and a grand jury be convened through the Lake County State’s Attorney’s Office or under the laws of the state of Illinois, the 19th Circuit District Court Lake County Grand Jury in it’s own right. I know the feelings of emptiness well, but I’ve come to understand that I am not alone, the Lake County State’s Attorney’s office has a history of doing little in addressing complaints and investigating wrongdoing of officers within the county. Many of us have heard the stories, have felt the pain and misery of being left out in the cold in our cries for justice and equity. The State’s Attorney Eric Rinehart, his office and/or the Grand Jury can do something about it and we are demanding they do so now by reopening Justus Howell's case. Those who have signed are demanding that you take action. Don't let another Black life and family feel the pain of not having equal justice. As our elected representative, the Lake County State’s Attorney Eric Rinehart has a significant and powerful role in not only holding officers accountable for wrong-doing, but the criminal justice system as a whole. We are taking action now to ensure that no mother feels what I’ve felt and what I feel every day knowing that my son’s killer walks free and still has a job. To know that at any given time, I can run into Officer Hill and feel powerless in his presence knowing that he shot my child in the back and got away with it by lying and saying that he was afraid. When will my fear go away? When will the fear of many of the mother’s of Black son’s be eased? When will our Black lives and stories matter? When will the injustice end? Justice for Justus, now and forever! LaToya Howell & Family

The University of Washington prides itself on diversity which barely exist at the institution. After numerous conversations between President Ana Marie Cauce and the Black Student Union about our experiences and how we can better improve the diversity at this university, President Cauce has overlooked our experiences and refuses to take the actions necessary to making BIPOC students feel safe and welcome on campus. We have had enough. Thus Black Students will work together with faculty, allies and local activist to ensure that our demands are met. Below are brief descriptions of each demand: 1. BREAK ALL TIES WITH SPD. Both formal and informal in the form of contracts, agreements, and MOUs. We suggest taking the following steps: a. Immediately stop handing over people detained by UW Police Department to SPD custody b. Stop using SPD to respond to public safety needs, including referrals for welfare checks under the Safe Campus program. c. Stop using SPD for additional security for any events, including sporting events, concerts, and ceremonies. 2. DISARM AND DIVEST FROM UWPD. Arming UWPD officers is excessive and unnecessary. Black students are already traumatized by the violence perpetrated to Black individuals by the hands of police. Arming the UWPD only puts Black individuals in constant fear, worry and frankly more at risk. The use of police dogs must be banned. Many communities of color in the US associate police dogs with the terror of state violence. We need to divest from UWPD and reallocate those funds into our community 3. ALLOCATE FUNDS TO BLACK RSO’S AND THE AMERICAN ETHNIC STUDIES DEPARTMENT. Instead of spending a ridiculous amount of money on UWPD, the University of Washington should invest in departments/resources that cater to the needs of its black students. It should not be students' jobs to spend out of pocket money to make students more comfortable, and or raise money for scholarships for its students. There also needs to be an increase in funding for the AES departments. This would not only help students have more resources and to help expand their learning, but increase the pay for the faculty who work in those departments. 4. HIRE MORE BLACK FACULTY. According to the Diversity Metrics Data Book by the Board of Regents, as of 2018, 68% of faculty is white, while 1.7% is Black. This statistic is embarrassingly low for an institution that prides itself on diversity and equity. The demand for more Black faculty dates back to 1968, with the first year of the Black Student Union here at the University of Washington. Today, 52 years later, this demand has not only been ignored, but is still necessary with the growing population of the UW. The lack of representation of Black faculty not only prevents students from having role models who they can relate to, but it sends a subtle message that only white people are capable of teaching at a higher level, which is simply, untrue. 5. INCREASE THE DIVERSITY CREDIT REQUIREMENT AND MAKE AFRICAN STUDIES A MAJOR. The current diversity requirement for UW students is 5 credits. Again, for an institution that prides itself on diversity, this is embarrassingly low. One 5 credit class will not provide students with enough historical background to enter the world an anti-racist. Students must be exposed to the atrocities that have been committed upon Black and brown folks, and how these communities are impacted to this day. Finally, African Studies should not only be an option for a minor, but a major. It is unjust that there is a major for Asian Studies, European Studies, and Latin American Studies, but not African Studies. 6. REMOVE STATUES OF RACIST FIGURES. Statues in place at the University of Washington are preservers of our dark past. The George Washington statue, in particular, symbolizes a man who owned over 300 Black slaves and profited from their labor. This is not a history that should be glorified and celebrated as it perpetuates white supremacy and preserves its historical imposition. Thus, the George Washington Statue, along with all others that symbolize racist figures, should be removed from the University of Washington. 7. FUND AND EXPAND MENTAL HEALTH RESOURCES FOR UW STUDENTS. Currently, the waiting time to talk to a mental therapist can be more than 3 consecutive weeks. For Black students, the detriment of such a long waiting time is exacerbated by the severe lack of Black therapists, who tend to understand and empathize with our experiences. It's been shown that Black students feel more comfortable talking with Black therapists as opposed to non-black ones; how can one Black therapist be enough for the population of Black students at UW and why should we have to wait for urgent mental issues? In addition, the students are limited from accessing mental health services as they are often costly and require insurance coverage, which may not be affordable for students. Thus, the University of Washington should expand and fund affordable services, along with hiring more Black therapists. #DownWithWashington #KeepThePressureOn #DisarmUWPD

Every year our states celebrate the Fourth of July to honor our nation’s independence from Great Britain, in 1776. The United States continued to deny freedom to enslaved Africans for almost another 100 years. We still do not have a national holiday celebrating the official end of the brutal enslavement our Ancestors endured. Despite Abraham Lincoln’s efforts with the implementation of the Emancipation Proclamation that took effect on January 1, 1863, the executive order was not enforced in Texas until June 19th when Union Gen. Gordon Granger rode in to deliver the news after the official end of the Civil War, in 1865. Even though the E.P. took place in 1863, Texas was considered a fringe state. As a young mixed Black womxn, moving through Oakland public schools did not allow me the opportunity to learn about my heritage and/or ancestors in the way that I believe we should have. Only after graduating have I come to understand our history and the importance of Juneteenth. Juneteenth marks a day of the utmost significance in American history. It represents the ways in which freedom for Black people has been delayed. It should be celebrated as the day when all Americans were liberated.

Juneteenth (June 19th) signifies the ending of slavery and the liberation of formerly enslaved Black people in the United States. The holiday was created in remembrance of June 19, 1865, the day that some of the last set of Black enslaved people in Galveston, Texas received the news of their emancipation. Many Black Americans prefer to celebrate Juneteenth over July 4th. Juneteenth is a day for Black people to appreciate our ancestors, remember all they went through and to celebrate the resilience of Black People in America. Juneteenth also has significance beyond the Black community; it also serves as a unifier. Juneteenth symbolizes the unity of America at a time, just like now, where it appears as if there is little unity to be found. Juneteenth can serve as unifying event because it recognizes that formerly enslaved Africans who made pleas for their freedom, had allies in the fight. Allies at the time included Quakers along the Underground Railroad, abolitionists both Black and white, such as Frederick Douglass and William Lloyd Garrison, and soldiers who gave their lives for the freedom of the formerly enslaved. Please sign our petition to recognize Juneteenth as a national holiday and share with your networks as well!

Over the last decade, the North Carolina General Assembly leadership has consistently and brazenly manipulated election and redistricting laws to silence Black voters and reduce Black political power, all in the name, they have proudly said, of expanding and entrenching their partisan control. Courageous legislators have stood up, session after session, and spoken truth to power about the racist and cynical intent behind these actions. H1169, the Bipartisan Elections Act of 2020, could have represented a break from the relentless partisanship and attacks on Black voters that have become the norm in North Carolina’s elections and redistricting bills. But rather than come together to advance necessary policy changes responding to the current COVID crisis, House and Senate leadership opted to first insert the lightning rod issue of photo voter ID and then other non-COVID-19 related provisions into the bill. These actions taken together are a clear attempt to impact their litigation position regarding the 2019 law (SB824) currently enjoined by two courts and to continue partisan efforts to give their party the upper hand in the 2020 election. We must ensure that H1169, the Bipartisan Elections Act of 2020, serves only to improve access to voting for all constituents. Unrelated provisions that seek to sneakily reactivate photo voter ID are a deceitful attempt to undermine the courts who have blocked this law time and again. It is imperative that you stand up for racial justice in this moment by speaking truth to legislative leadership -- Photo Voter ID has no place in a COVID-19 elections bill. H1169 is supposed to make voting easier for North Carolina voters during this pandemic, NOT to confuse voters and seek to reactivate shameful, racist barriers designed to undermine a free and fair democracy. Call to Action: HB1169 Please visit the "My Campaign" link below to access the full H1169 Bill. To read: "PHOTO VOTER ID SECTION 10. G.S. 163-166.16(a) reads as rewritten: 45 "(a) Photo Identification Required to Vote." Please visit the "My Campaign" link below to access the full H1169 Bill.

On March 28, 2019, Javier Ambler - a resident of Austin, Texas was driving home early in the morning with his brights on and passed by a Williamson County Deputy J.J. Johnson. This resulted in a police chase where he crashed his car five times and was continually and tased by the officers that apprehended him. He got out of his car with his HANDS RAISED but could not physically put his hands behind his back due to obesity. He was outnumbered, tased and forcibly restrained. Ambler's pleas for mercy and warning of his severe heart condition were ignored and he soon passed away on a neighborhood street. Over a year has passed- footage of his untimely death (that the Williamson County Sheriff's Office withheld) has been released granting his family closure but not justice. The Williamson Country Sheriff's Office has not held Deputy J.J. Johnson and Deputy Zachary Camden accountable for their actions. By signing this petition you are urging that the deputies who wrongfully abused and murdered Javier Ambler are suspended from their positions and charged. Please sign and share. Black lives matter!!!!!!!We demand JUSTICE for Javier Ambler!!!!!!!