The same day a 17-year-old white extremist killed two Black Lives Matter protestors and injured another in Kenosha, Wisconsin, Green Bay Alderman Chris Wery called upon “all our patriots to defend our great city” of Green Bay. Alderman Wery’s words were a blatant invitation to bring domestic terrorists into our community. Wery’s Facebook post was disturbingly similar to the language used in a Facebook post by the Kenosha Guard, the white extremist group who invited 17-year-old Kyle Rittenhouse to Kenosha. The Kenosha Guard’s post called for: “Any patriots willing to take up arms and defend our city…?” Facebook has since removed the Kenosha Guard’s page for inciting violence—after Rittenhouse killed two people and injured a third. Alderman Wery’s dangerous and irresponsible rhetoric puts at risk the lives of Green Bay community members, especially Black, Indigenous, and people of color. As an elected official, we look to Alderman Wery to protect and represent all of us, no matter our race, color, creed, religion, or where we live. Wery’s dangerous and insensitive comments are the final straw in his long career of using his elected position to fan racism in Green Bay. Enough is enough. Language has consequences. We need to hold people accountable for the racist violence they promote. Language that incites violence has no place in our community. Please join the Greater Green Bay community in demanding Alderman Wery’s resignation. Contact: Green Bay Alderman Chris Wery 920-490-9282 [email protected]

UPDATE: On Tuesday, April 6th, the Manhattan Beach City Council voted against issuing a public apology to the Bruce Family for the unjust taking of their land in 1924 due to them being Black and bringing together Black patrons in Manhattan Beach. During a March 16th city council meeting, Mayor Suzanne Hadley said in response to the apology, “We do not want to ignore the past but we do not want it embroidered in a scarlet ‘R’ upon our chest,” later saying “I hear all of you who want an apology... I’m not litigious, I have not contributed to decades of case law around a single word. My hands are clean. But that word is a club that we can be handing to people to beat us with.” The majority of public comments and letters sent in during the council meeting showed support for a public apology. Still, the city council voted in favor of not apologizing, passing 4-1. Despite all of the voices who showed up to support the apology, despite the importance of an apology for reparative measures and true acknowledgment of harm done, the city of Manhattan Beach and its council members decided to recommit to racism and anti-Blackness with their own votes. When something as simple as an apology cannot be given, we have to ask ourselves “why?” And “who does this benefit?” We know that communities protect one another by voting in favor of repairing relationships and histories, yet Manhattan Beach refuses to condemn racism, to apologize for its racist past, or to acknowledge the ways in which racism and white supremacy continue to show up in Manhattan Beach today. Black joy, Black pain, Black experiences deserve a place in this community who has now, for almost 100 years, made intentional efforts to silence and erase us. We will stay put until the work is done. Until there is restitution for years of civil and human rights violations against the Bruce family, and restoration and return of their land. Original message: Manhattan Beach owes the Bruce family much more than an apology. Once the owners of one of the few thriving beach resorts that Black Angelenos were allowed to patronize in the early 1900s, Willa and Charles Bruce were not only subjected to escalating racist attacks from the city’s local Klu Klux Klan, but were eventually forced off their land by Manhattan Beach’s own Board of Trustees. Although the Board of Trustees claimed at the time that they needed the land to build a park, we know the real reason the Bruces lost their land. From Tulsa to Forsyth County, Black people’s attempts to build economic security for themselves in this country have been haunted by white terrorist violence. The land that the Bruces were forced off is no different, and represents just a tiny fraction of the nearly 11 million acres of land that Black people once had, but lost, due to fraud, deception and outright violence during the Jim Crow era. Now, after a recent acknowledgment from the Manhattan Beach City Council of the injustice the Bruce family has faced at the hands of the city for generations, some residents are proposing that a boutique hotel be constructed on the land as a form of restitution. That’s not right. That’s why Justice for Bruce's Beach is partnering with Black Lives Matter to let Manhattan Beach City Council know that if they want to rectify the harms of the past, they must meet the full demands of Manhattan Beach’s Black residents for restoration, restitution and reparations today. The Bruces’ land and business should have been the foundation of their family’s ability to build wealth, and to take care of themselves and each other. Instead, it became a source of riches for others. Not only did the city of Manhattan Beach take the Bruces’ land in order to preserve the neighborhood’s whiteness, but they vastly underpaid them and other Black property owners like them for the value of the land and the businesses that were taken from them. Today, with Manhattan Beach’s inflated and unaffordable housing, Black people make up just about 0.8% of the city’s population. That’s why the proposals for the construction of a boutique hotel that will likely remain out of the reach of most of its Black residents as a form of restitution for the city’s history of violence is a slap in the face. The fact is, Manhattan Beach won't be able to make amends for its racist past without restoring the land back to the Bruces, paying the Bruces restitution and paying reparations to its Black residents for blatantly discriminating against our community and making it impossible for us to own land in the area. Now more than ever, institutions like the Manhattan Beach City Council need to make good on their commitment to Black communities, and we’re starting by demanding that they meet our residents’ full demands for restoration restitution and reparations today. As protests against police violence continue, more and more institutions are coming out with statements to denounce racism. Many of those institutions are the exact same ones who have orchestrated the erosion of Black wealth and property for decades, if not centuries. Sign now to let Manhattan Beach City Council that fighting for racial justice is so much more than an anti-racism statement. It requires dedication and action behind those words. Declaring support of Black people isn’t enough and task forces and modified street signs won’t pacify us. If the city council truly believes Black lives matter, it must meet the full demands of its Black and Indigenous constituents for restoration, restitution and reparations in Manhattan Beach immediately. Thank you, Kavon Ward Founder, Justice for Bruce's Beach Chief Duane ‘Yellow Feather’ Spokesman and Historian for The Bruce Family Patrisse Cullors Co-Founder, Black Lives Matter Ronald Clinton Co- Founder, MBUSD Community Panel for Equity (MB4E)

The Village of Ashwaubenon mailed Hannah Lundin an invoice for nearly $800.00 for suggesting on social media that people gather on July 14th to show support for the Black Lives Matter (“BLM”) movement. Ashwaubenon compared the protest to the Cellcom Marathon and the Bellin Run and said someone had to pay for it. The protest was peaceful and no one was cited for anything. This action is a clear violation of the First Amendment and a deliberate effort to prevent any future BLM protests in the Village. The protest cost the city nothing, yet they singled out someone to pay. This was not an invoice – it was an illegal fine and a clear message to anyone else who may wish to take their political voices to Ashwaubenon. In the invoice letter, Ashwaubenon stated its commitment to First Amendment Rights and combatting racism. Let them know that charging citizens to express their views shows anything but a commitment to free speech and promoting racial equality. Who to contact: President Mary Kardoskee Village of Ashwaubenon 2410 South Ridge Road Green Bay, WI 54304 Phone: 920.492.2301 [email protected] Commander Nick Kozloski Department of Public Safety 2155 Holmgren Way Ashwaubenon, WI 54304 [email protected] Phone: 920.492.2995 Fax: 920.492.2986 Ashwaubenon residents! Also contact your village trustee here: https://ashwaubenon.com/government/departments/administration/boards-committees/village-board/

John Neville was murdered by five Forsyth County Sheriff's Deputies. He was brutally and inhumanely hog tied and restrained with a knee to the back. As Mr. Neville pleaded for his life and informed the staff that he could not breathe, they joked and laughed, but did not render help. Had the policies listed above been in place, Mr. Neville would be alive today. Sheriff Bobby Kimbrough has an obligation to manage a safe facility. He must make the reforms necessary to insure that all people in his custody are treated fairly, humanely and safely.

McCulloch failed to give the grand jury proper direction and overwhelmed them with redundant and misleading information. As a result the grand jurors did not reach a majority decision that probable cause existed to charge Darren Wilson. Probable cause is a reasonable suspicion supported by circumstances that the facts are probably true. Grand juries typically indict over 90% of the cases brought before them. The grand jury does not determine guilt or innocence just probable cause to move forward with criminal charges. A lawsuit was filed against McCulloch by one of the grand jurors detailing the differences in how this case was handled compared to other cases before the grand jury and exposing their experience on the grand jury in this case. McCulloch admitted to allowing witnesses he knew were NOT telling the truth to testify before the grand jury. McCulloch thought he could avoid accountability, he was wrong. On Tuesday, August 8, 2018 the voters of St. Louis County made their power known by electing reform advocate Wesley Bell. Wesley Bell cannot ignore the voters of St. Louis County who have sent a mandate - secure justice for Michael Brown now.

The renaming of Campbell Hall (which now houses the Academic Advancement Program which has, over the years, served thousands of students of color) would offer at least a small gesture of respect towards Carter and Huggins, two promising young Black activists cut down in their prime. They died while working toward a future for Black students on campus. Since their deaths and the university's continued deafening silence on the issue, UCLA has not widened the "circle of we" to include Black students. Today only 3.0% of UCLA students are Black. Of those, 65% of Black male students are athletes. Had Bunchy Carter and John Huggins lived and had the upheavals of the 60s and 70s yielded the kind of radical correction which they were fighting for, the University would be a very different place today. It is time to finally acknowledge these students and Say Their Names!

The Cultural New Deal for Cultural and Racial Justice is a call for us to transform our personal, institutional, and global thinking. We believe that culture moves before policy. We believe that culture endures beyond politics. We wrote this Call because our work in culture and arts is inextricably linked to larger social movements for change. We invite you to adopt and adapt this Call to your specific contexts to hold leaders, policy-makers, and institutions — and ourselves — responsible, accountable, and transparent in achieving equity and justice. In these unprecedented times, as justice movements converge, many of us have asked ourselves what the stakes are for the culture we want to advance. We concluded that we needed to change the conditions under which we artists and culture bearers labor and live. The Cultural New Deal for Cultural and Racial Justice points us toward new understandings of how we together can build a culture that is inclusive, sustainable, and leads us toward justice and freedom for all. We urge timetables that are immediate and demonstrate change that is not aspirational, but concrete, measurable and visible within 1-3 budget cycles. We offer this Call in the spirit of advancing accountability and collective responsibility, and urge you to activate these ideas within your work and our shared future. // El Nuevo Trato Cultural para la Justicia Cultural y Racial es una convocatoria para que transformemos nuestro modo de pensar personal, institucional y global. Creemos que la cultura cambia antes que la política. Creemos que la cultura perdura más allá de la política. Escribimos este llamado porque nuestro trabajo dentro de la cultura y las artes está inextricablemente entrelazado con los movimientos sociales para el cambio. Les invitamos a adoptar y adaptar este Llamado para sus contextos particulares para responsabilizar a líderes, creadores de políticas e instituciones, al igual que nosotres mismes, por lograr la equidad y la justicia de forma responsable y transparente. En estos tiempos sin precedentes, conforme convergen los movimientos por la justicia, muches de nosotres nos hemos preguntado qué está en juego para la cultura que queremos avanzar. Hemos concluido que tenemos que cambiar las condiciones bajo las cuales nosotres les artistas y portadores de cultura trabajamos y vivimos. El Nuevo Trato Cultural para la Justicia Cultural y Racial nos dirige hacia nuevos entendimientos sobre cómo, juntos, podemos crear una cultura que es inclusiva, sustentable y que nos lleva hacía la justicia y la liberación para todes. Exigimos cronogramas que son inmediatos y que demuestran un cambio que no es aspiracional y que, más bien, es concreto, medible y visible dentro de 1 a 3 ciclos presupuestarios. Ofrecemos este Llamado en aras de avanzar la transparencia y la responsabilidad colectiva y urgimos que activen estas ideas dentro de su trabajo y dentro de nuestro futuro compartido.

We are members of the Northeastern University (“NU”) and Fenway, Roxbury and Boston communities who are outraged at the continuing systemic violence against Black, Brown, and Indigenous people. We stand against the manner in which systemic racism, racial violence, and white supremacy is institutionalized at Northeastern University including through NU’s investment in and operation of a private police force. The fight against institutionalized racism requires that we divest from organizations and systems that harm Black, Brown, and Indigenous people. We must rebuild our institutions to engage in life-giving practices. In this vein, we support the #BlackatNU platform’s call to build sustainable alternatives to policing, to fund efforts to end systematic oppression of Black people, to terminate interagency agreements with public law enforcement agencies, and to demilitarize and disarm Northeastern University Police Department. Further, we endorse #BlackVoicesMatterNEU’s demands regarding financial support to retain students of the African diaspora, increasing access to health insurance and hiring Black health practitioners and therapists, observation of Black historical celebrations, diversity and cultural competency training, and recurring town hall meetings on anti-Black racism. Undoing racism inherent in the function of our institutions requires that we understand and confront the harms that our systems create. Accordingly, we seek transparency from the Northeastern University Police Department.

On Saturday, August 12th, white nationalists marched through Charlottesville, communities and the University of Virginia campus, rallying around a statue of the Confederacy and carrying torches evoking a history of violent racial terrorism. The next day in Charlottesville they killed in the name of their white supremacist symbols. Protesters were rammed by a car killing someone in a terrorist attack. These symbols were not chosen randomly. Confederate monuments have been erected and remain as a direct rebuke to the recognition of the full humanity of Black people. Confederate monuments were built and given places of honor in public space as gains in this recognition have been made and it is the commitment to the reversal of this recognition of humanity that draws white nationalists to these symbols. These symbols of white supremacy have always been memorials to the cause of slavery and the denial of humanity to Black people. Now they are being weaponized to rally white supremacists. We have the power to diffuse these modern-day lynch mobs by removing these statues altogether, instead of giving white supremacists a rally point. Confederate statues and named institutions are more than mere symbols of a heritage but instead, they are an assertion of the continued imposition of white supremacy and its current political power. Terrorists in Charlottesville understood this and were willing to kill in the name of this, we must be determined to persist in the face of this white supremacist terror. Removing all Confederate statues would be one step among many in sending the message that we are no longer honoring white supremacy at a societal level. We've already many communities take the step to address these monuments in cities like Tampa and New Orleans. Join with me today and pledge to work to remove all Confederate statues or names from our community.

Black people have been living in the shadow of these confederates for far too long. It’s time to get over the Lost Cause and respect our Black Brothers and Sisters.

Anti-Blackness and white supremacy undergird the very foundation of the United States. The vestiges of settler colonialism, chattel enslavement, Jim Crow segregation, mass incarceration, and racial apartheid continue to influence the cultural, educational, legal, political, and social institutions of our society. There is a long documented pattern of anti-Blackness at Cal State LA that has created an unwelcoming environment for Black students, faculty, staff, and community members. Many Black people and others at this campus continue to lose confidence in the University leadership’s professed commitment to social justice, equity, and inclusion. The current national tragedies of institutional anti-Blackness, are not isolated from this institution. This University must not only reflect on its success, but also its failures. Touting the success of launching the second College of Ethnic Studies while Black faculty, staff, and students are denied equal treatment and the benefit of a welcoming campus is a travesty. We cannot allow the selling of a false narrative. Instead of the boldness shown by many campuses who are owning up to the systemic biases at their institutions, we have experienced disregard, delay tactics, empty platitudes, and rhetoric. During this #BlackLivesMatter movement-moment of national uprisings against racial injustice and state-sanctioned violence, we call upon Cal State LA to take immediate, concrete steps to eradicate all manifestations of anti-Blackness on campus. Administrators must end the practices that have allowed institutionalized racism to function—overtly and covertly—in the day-to-day operations of the University. For example, over the past decade, there has been a precipitous decline in the percentage of Black students attending Cal State LA, with no coherent plan of action by administrators to address the problem. Currently, the Black student population on campus has dropped to roughly 3%, which is three times smaller than the percentage of Black students in LAUSD. Upper administrators have also forestalled the potential appointment of Dr. Melina Abdullah as the inaugural dean of the College of Ethnic Studies despite her long history of fighting for the expansion of Ethnic Studies in K-12 and higher education. She was told in no uncertain terms that they would not appoint her due to her unapologetic opposition to all expressions of anti-Blackness on campus and in the community. We believe Dr. Abdullah is the only person capable of leaning into the role of Dean on day one to help stabilize the fledging, new College of Ethnic Studies. Melina has the humility, integrity, and visionary insight necessary to navigate the CoES during the global COVID-19 pandemic, budgetary crisis, and nationwide uprising against police violence. The College urgently requires a leader who will be responsive to the needs of students, faculty, staff, and the community, and who will contest the entrenched manifestations of academic neoliberalism and anti-Blackness so prevalent at Cal State LA. Therefore, in solidarity with the Black Student Union, Black Faculty and Staff Caucus, Black Lives Matter-Los Angeles, California Faculty Association, the Department of Pan-African Studies, the Latin American Studies Association, LatinxFaculty4BLM, and El Movimiento de Estudiantil Chicanx de Aztlan, the students, faculty, staff, and community of Cal State LA recognize the urgency of this movement-moment and call on President William Covino and campus administration to make Black Lives Matter and build a Freedom Campus by meeting the following demands: Appoint Dr. Melina Abdullah as the inaugural dean of the College based on the collective demand of students, faculty, staff, and community. For the entire list of Freedom Campus demands, please visit the following link: https://forms.gle/UQWd4EZyLCpdA4rWA

Botham Jean was dedicated to helping the City of Dallas through volunteering and ministry. His life served as an example and a model for everyone in the city. When he was killed in his own apartment on Lamar Street, his death shook the city and forced it to face the very same issues that the rest of our nation is currently grappling with in the wake of the death of George Floyd. Mirabeau Buonaparte Lamar, the person Lamar Street is named after, was a slaveholder, and set out to kill or expel every Native American person from Texas. The street named after this reprehensible person is the last place Botham was alive and well, sitting down to eat ice cream in his own home. I am asking you to join me in helping to honor Botham by renaming Lamar Street to Botham Jean Boulevard. Honor the person my brother was before his life was taken from him by Amber Guyger. Rename Lamar Street to Botham Jean Boulevard and let this street serve as a constant reminder of the future that was taken from us instead of a disgraceful past.