UPDATE: On Tuesday, April 6th, the Manhattan Beach City Council voted against issuing a public apology to the Bruce Family for the unjust taking of their land in 1924 due to them being Black and bringing together Black patrons in Manhattan Beach. During a March 16th city council meeting, Mayor Suzanne Hadley said in response to the apology, “We do not want to ignore the past but we do not want it embroidered in a scarlet ‘R’ upon our chest,” later saying “I hear all of you who want an apology... I’m not litigious, I have not contributed to decades of case law around a single word. My hands are clean. But that word is a club that we can be handing to people to beat us with.” The majority of public comments and letters sent in during the council meeting showed support for a public apology. Still, the city council voted in favor of not apologizing, passing 4-1. Despite all of the voices who showed up to support the apology, despite the importance of an apology for reparative measures and true acknowledgment of harm done, the city of Manhattan Beach and its council members decided to recommit to racism and anti-Blackness with their own votes. When something as simple as an apology cannot be given, we have to ask ourselves “why?” And “who does this benefit?” We know that communities protect one another by voting in favor of repairing relationships and histories, yet Manhattan Beach refuses to condemn racism, to apologize for its racist past, or to acknowledge the ways in which racism and white supremacy continue to show up in Manhattan Beach today. Black joy, Black pain, Black experiences deserve a place in this community who has now, for almost 100 years, made intentional efforts to silence and erase us. We will stay put until the work is done. Until there is restitution for years of civil and human rights violations against the Bruce family, and restoration and return of their land. Original message: Manhattan Beach owes the Bruce family much more than an apology. Once the owners of one of the few thriving beach resorts that Black Angelenos were allowed to patronize in the early 1900s, Willa and Charles Bruce were not only subjected to escalating racist attacks from the city’s local Klu Klux Klan, but were eventually forced off their land by Manhattan Beach’s own Board of Trustees. Although the Board of Trustees claimed at the time that they needed the land to build a park, we know the real reason the Bruces lost their land. From Tulsa to Forsyth County, Black people’s attempts to build economic security for themselves in this country have been haunted by white terrorist violence. The land that the Bruces were forced off is no different, and represents just a tiny fraction of the nearly 11 million acres of land that Black people once had, but lost, due to fraud, deception and outright violence during the Jim Crow era. Now, after a recent acknowledgment from the Manhattan Beach City Council of the injustice the Bruce family has faced at the hands of the city for generations, some residents are proposing that a boutique hotel be constructed on the land as a form of restitution. That’s not right. That’s why Justice for Bruce's Beach is partnering with Black Lives Matter to let Manhattan Beach City Council know that if they want to rectify the harms of the past, they must meet the full demands of Manhattan Beach’s Black residents for restoration, restitution and reparations today. The Bruces’ land and business should have been the foundation of their family’s ability to build wealth, and to take care of themselves and each other. Instead, it became a source of riches for others. Not only did the city of Manhattan Beach take the Bruces’ land in order to preserve the neighborhood’s whiteness, but they vastly underpaid them and other Black property owners like them for the value of the land and the businesses that were taken from them. Today, with Manhattan Beach’s inflated and unaffordable housing, Black people make up just about 0.8% of the city’s population. That’s why the proposals for the construction of a boutique hotel that will likely remain out of the reach of most of its Black residents as a form of restitution for the city’s history of violence is a slap in the face. The fact is, Manhattan Beach won't be able to make amends for its racist past without restoring the land back to the Bruces, paying the Bruces restitution and paying reparations to its Black residents for blatantly discriminating against our community and making it impossible for us to own land in the area. Now more than ever, institutions like the Manhattan Beach City Council need to make good on their commitment to Black communities, and we’re starting by demanding that they meet our residents’ full demands for restoration restitution and reparations today. As protests against police violence continue, more and more institutions are coming out with statements to denounce racism. Many of those institutions are the exact same ones who have orchestrated the erosion of Black wealth and property for decades, if not centuries. Sign now to let Manhattan Beach City Council that fighting for racial justice is so much more than an anti-racism statement. It requires dedication and action behind those words. Declaring support of Black people isn’t enough and task forces and modified street signs won’t pacify us. If the city council truly believes Black lives matter, it must meet the full demands of its Black and Indigenous constituents for restoration, restitution and reparations in Manhattan Beach immediately. Thank you, Kavon Ward Founder, Justice for Bruce's Beach Chief Duane ‘Yellow Feather’ Spokesman and Historian for The Bruce Family Patrisse Cullors Co-Founder, Black Lives Matter Ronald Clinton Co- Founder, MBUSD Community Panel for Equity (MB4E)

In Hawthorne, California the police department takes 52% of the city budget. This means that the officers who do not live in our city take their average salary of $111,000/year, buy property in a whiter and wealthier neighboring city, and subsequently add more funding to the schools that already have the most resources. It is our personal responsibility to refuse enabling Hawthorne Police Department's violence through most of our city's funding. We must demand our city officials to invest in Hawthorne residents by defunding the police. Example(s): It was June 7th 2019 that a viral video brought disgrace- once again- to Hawthorne Police Department. On Prairie and El Segundo, across from Memorial Park where families gather and children play- almost a dozen officers draw their weapons on a young Black 24 year old. The brave woman livestreaming the traumatizing arrest sobs as she begs them not to shoot- and the nation, and our community, felt her pain and fear. That he could be anyone’s father, son, brother or friend, but as a Black man in America, he was a target of the oppressive forces of policing. We will never know what would have happened if she was not there, but one thing is certain. This type of escalation for someone Hawthorne Police admitted, “loosely matched” the description of an individual, was definitively not an isolated occurrence- but a product of a city, and country, that enables and militarizes first responders and rarely holds them accountable for the terror they wreak on BIPOC living in the communities they police. We encourage residents of Hawthorne to dig into the 2007 beating, and HPD’s fascination with shooting dogs. It is our personal responsibility to refuse to enable any more sociopathic behavior from the heavily funded HPD and demand our city leaders to a clear and understanding decision to invest in Hawthorne residents.

The Cultural New Deal for Cultural and Racial Justice is a call for us to transform our personal, institutional, and global thinking. We believe that culture moves before policy. We believe that culture endures beyond politics. We wrote this Call because our work in culture and arts is inextricably linked to larger social movements for change. We invite you to adopt and adapt this Call to your specific contexts to hold leaders, policy-makers, and institutions — and ourselves — responsible, accountable, and transparent in achieving equity and justice. In these unprecedented times, as justice movements converge, many of us have asked ourselves what the stakes are for the culture we want to advance. We concluded that we needed to change the conditions under which we artists and culture bearers labor and live. The Cultural New Deal for Cultural and Racial Justice points us toward new understandings of how we together can build a culture that is inclusive, sustainable, and leads us toward justice and freedom for all. We urge timetables that are immediate and demonstrate change that is not aspirational, but concrete, measurable and visible within 1-3 budget cycles. We offer this Call in the spirit of advancing accountability and collective responsibility, and urge you to activate these ideas within your work and our shared future. // El Nuevo Trato Cultural para la Justicia Cultural y Racial es una convocatoria para que transformemos nuestro modo de pensar personal, institucional y global. Creemos que la cultura cambia antes que la política. Creemos que la cultura perdura más allá de la política. Escribimos este llamado porque nuestro trabajo dentro de la cultura y las artes está inextricablemente entrelazado con los movimientos sociales para el cambio. Les invitamos a adoptar y adaptar este Llamado para sus contextos particulares para responsabilizar a líderes, creadores de políticas e instituciones, al igual que nosotres mismes, por lograr la equidad y la justicia de forma responsable y transparente. En estos tiempos sin precedentes, conforme convergen los movimientos por la justicia, muches de nosotres nos hemos preguntado qué está en juego para la cultura que queremos avanzar. Hemos concluido que tenemos que cambiar las condiciones bajo las cuales nosotres les artistas y portadores de cultura trabajamos y vivimos. El Nuevo Trato Cultural para la Justicia Cultural y Racial nos dirige hacia nuevos entendimientos sobre cómo, juntos, podemos crear una cultura que es inclusiva, sustentable y que nos lleva hacía la justicia y la liberación para todes. Exigimos cronogramas que son inmediatos y que demuestran un cambio que no es aspiracional y que, más bien, es concreto, medible y visible dentro de 1 a 3 ciclos presupuestarios. Ofrecemos este Llamado en aras de avanzar la transparencia y la responsabilidad colectiva y urgimos que activen estas ideas dentro de su trabajo y dentro de nuestro futuro compartido.

The most impressionable time for a student is during their years of mandatory education. These years should be centered and catered towards providing the absolute best educational experience that is based on accurate, factual information in a safe and comfortable learning environment. This cannot be accomplished with the use of police on campus and anti-Blackness systemically perpetuated in the curriculum. The removal of police officers from campus as well as reformed curriculum that addresses racism in its actuality will foster the growth necessary on FCUSD campuses. For more information, contact us at: Instagram: @genup.fcusd & @cordovahighbsu Facebook: GenUp FCUSD If you have a testimony in regards to your experience with racism, discrimination, or police on campus, don’t hesitate to leave a comment as you sign the petition.

PLEASE HELP THE BIPOC COMMUNITY BY SUPPORTING THEIR LIST OF COMMUNITY DEMANDS & PETITION TO HSDC & ITS BOARD TO ADDRESS SYSTEMIC RACISM THAT HAS EXISTED FOR YEARS WITHIN THE ORGANIZATION. THE BIPOC DEAF COMMUNITY NEEDS MORE EQUITY & A SAFE SPACE FOR THEM HERE IN SEATTLE. https://www.youtube.com/watch?v=Akp4PPlQGFc&feature=youtu.be&fbclid=IwAR0wR2BD4ohF4BqqM30dERdb1L2sMSiHZEhTCuQdzHUHBrQYH0nYPl2rF-Q #EndSystemicRacism #Equity4DeafBIPOC

On January 19th our Love Without Reason (LaRayia’s Bodega) Community was heart broken to discover 3 year old Talia Cook, (known to our community as Bodega Baby T) was brutally murdered while in the care of Loraine Washington who is free walking the streets of Downtown Los Angeles. We are demanding that the department of mental health bring resources to this case, by placing Loriane Washington in a facility for treatment. Since the event, the police had questioned her, received multiple stories from what happened to Talia, shortly afterward they released her. She is a mother of three, not only does this put her children at risk, it’s also putting people experiencing homelessness and the rest of society in jeopardy.

Students are anxiously preparing to return to LMU, yet our academic, living, & social environments remain uncertain. LMU has firmly stated there will be no tuition adjustments for the upcoming academic year. As a result of LMU's indifference toward students' needs, we are forced to bear the financial burden of full-tuition amid an economic recession caused by a pandemic that inevitably restructures our educational experience. Students have unacknowledged concerns about the value of LMU’s ’20-’21 academic year. Despite students having expressed discomfort, disappointment, & anxiety about our fall semester, the university has dismissed our voices & neglected to make any adjustments to the exploitative price. Students & parents are left in a vulnerable position during this burdensome time. We are forced to choose between making a critical financial decision & staying on track with our degree and career paths. This burden is not reflected within tuition as it does not account for the hindered access to resources. There will be drastic alterations & limitations to student resources such as the ARC, in-person office hours, library resources (librarians, study rooms, WiFi, laptop rentals), Disability Student Services, Student Health Services, Student Psychological Services, on-campus jobs, admission to events on campus, club meetings, affinity groups, greek life, recreational facilities, transportation services, equipment/tools/technology, living conditions, dining options, & more. EVERYTHING IS CHANGING EXCEPT FOR THE PRICE TAG Loyola Marymount University has a responsibility to its student body to ensure that the term balance is reflective of the quality of education we receive. Regardless of in-person, online, or hybrid style classes, the current global pandemic will inevitably restructure the living & learning environment.

We, residents of Fremont, recognize that we are in a moment of uprising in support of the decades-long struggle for Black liberation. A clear mandate has emerged from your constituents: defund the police. Policing in this city, like policing everywhere in America, is an institution that descends directly from chattel slavery. It cannot be reformed, any more than the institution of slavery could be reformed, and any such call betrays a grave complicity with the suppression of Black liberation. Fremont residents are committed to enacting the changes to our systems to ensure that our city ceases to uphold institutions of white supremacy and violence, and moves toward care, safety, and liberation for all. We recognize that the end of policing is here. The people of Fremont are ready to meet this moment, and we call on our elected officials to take action to bring the change we need to see. None of us are free until all of us are free.

Because I am an African American male and my brothers friends are being over charged , indicted, over sentencing

Last week, Pinterest CEO, Ben Silbermann, released a statement expressing solidarity with his Black staff in light of the recent protests against the police brutality our community is facing, and committed to taking action to support them, saying that “our Black employees matter.” The problem? Under Silbermann’s watch, Pinterest has not only underpaid its Black employees, but it has retaliated against those willing to take a stand against them with racist threats, intimidation, and harassment. And when one white employee went as far as to doxx a Black co-worker for speaking up, the company failed to do enough to protect her. While it’s easy to appreciate the wave of corporations, brands, and celebrities who are seeing the importance of publicly affirming their stance against racism, Pinterest needs to do much more than issue a statement to meaningfully support Black people. Company values or statements mean nothing unless they’re backed up by the leadership, the payroll, and the operations. If he really believes his Black employees matter, Ben Silbermann owes his current and former Black staff an apology, an independent third party evaluation of employee pay by race and gender, and a commitment to giving them the back pay they are owed. Five years ago, “Black lives matter” was a controversial statement. Today, though structural white supremacy and racism persist, the leadership and political power of Black people have made the cost of failing to affirm this truth too high even for corporations like Pinterest to ignore. But we’ve seen how easily companies jump from diversity & inclusion messaging to underpaying their own Black workers, discriminating against Black customers, and harming Black users and community members. Pinterest is no exception. Ben Silbermann simply cannot claim to care about his Black staff without expecting us to examine the ways his actions contradict his words. Corporations that have anti-Blackness built into their business models need to follow up their statements against racism with concrete action. In this moment we are publicly interrogating the harms Black people face from the institutions like the police that claim to keep us safe. But the fact is that plenty of corporations also bear responsibility for violence, harm, and discrimination against Black people, whether they carry it out, enable it, or profit from it. We deserve more than lip service from the companies that rely on us as workers, creators, and cultural ambassadors. Tell Ben Silbermann to put his money where his mouth is. Tell Pinterest to issue an apology, hire an independent third party to evaluate employee pay by race and gender, and give its Black employees the back pay they are owed immediately.

Over the last decade, the North Carolina General Assembly leadership has consistently and brazenly manipulated election and redistricting laws to silence Black voters and reduce Black political power, all in the name, they have proudly said, of expanding and entrenching their partisan control. Courageous legislators have stood up, session after session, and spoken truth to power about the racist and cynical intent behind these actions. H1169, the Bipartisan Elections Act of 2020, could have represented a break from the relentless partisanship and attacks on Black voters that have become the norm in North Carolina’s elections and redistricting bills. But rather than come together to advance necessary policy changes responding to the current COVID crisis, House and Senate leadership opted to first insert the lightning rod issue of photo voter ID and then other non-COVID-19 related provisions into the bill. These actions taken together are a clear attempt to impact their litigation position regarding the 2019 law (SB824) currently enjoined by two courts and to continue partisan efforts to give their party the upper hand in the 2020 election. We must ensure that H1169, the Bipartisan Elections Act of 2020, serves only to improve access to voting for all constituents. Unrelated provisions that seek to sneakily reactivate photo voter ID are a deceitful attempt to undermine the courts who have blocked this law time and again. It is imperative that you stand up for racial justice in this moment by speaking truth to legislative leadership -- Photo Voter ID has no place in a COVID-19 elections bill. H1169 is supposed to make voting easier for North Carolina voters during this pandemic, NOT to confuse voters and seek to reactivate shameful, racist barriers designed to undermine a free and fair democracy. Call to Action: HB1169 Please visit the "My Campaign" link below to access the full H1169 Bill. To read: "PHOTO VOTER ID SECTION 10. G.S. 163-166.16(a) reads as rewritten: 45 "(a) Photo Identification Required to Vote." Please visit the "My Campaign" link below to access the full H1169 Bill.

Our tax dollars should be used to support churches, local restaurants, bodegas, barbershops, hair salons, dine-in restaurants, retail stores, Uber Drivers, and independent contractors who struggle....not "small businesses" that are publicly traded and have access to investors and big bank loans. This bill is for the business that watched as Shake Shack received millions, and felt defeated. Seventy-five percent (75%) of the Saving Our Streets (S.O.S.) Act would be used to provide grants worth up to $250,000 dollars to historically under-represented who are socially and economically left out - businesses owned by people of color, the formerly incarcerated, low-income, women. These are the business owners that banks denied, the business owners who can't call up the Senior Vice President of a major financial institution and ask for a "favor." Additionally, tiny businesses that have fewer than 10 employees (less than 20 employees if you're in an underserved community) AND have less $1 million in business revenue. This is NOT for publicly traded companies or hedge funds. They got access to their share. The SOS bill was set up for businesses that cannot compete with Ruth Chris, Potbelly, the Lakers - who benefited from programs like the Payment Protection Program. When you sign this petition, you are fighting for the self-employed, the Uber Drive, the FIverr contractor, the hair salon, the barber shop, the soul food spot....you are fighting for the side hustler who has to fight with their employer just to get fair pay. You are fighting for the businesses who fight to SERVE YOU every day. Press: "Sen. Kamala Harris and Rep. Ayanna Pressley have a $125 billion plan to help the smallest businesses" https://www.vox.com/2020/5/6/21249161/kamala-harris-ayanna-pressley-small-businesses-plan Kezia M. Williams CEO, The Black upStart www.instagram.com/theblackupstart www.theblackupstart.com Partners Supporing the S.O.S. Act NAACP National Urban League Black Economic Forum Main Street Alliance